I just happened to stop by the library yesterday, and picked up a book on the background of Dr. Jekyll and Mr. Hyde "because it was there." The most interesting information I came away with was extremely by-the-by, and had nothing whatsoever to do with the writing of the aforementioned novella; Robert Louis Stevenson played the tin whistle, the piano, and something called the flageolet. It is going to take more reading than I have done to figure out exactly how a flageolet works; by most indications, it has largely been replaced by the tin whistle, so the fingering must be generally straightforward, however RLS describes taking his apart for cleaning, "into seventeen separate members," which would indicate a construction much more complicated than that of a whistle.
Here is a page from a flageolet website which lets the author speak for himself on the subject. Just as intriguing is the mention of tunes he wrote, some of which are in mothballs (or whatever you put valuable, generally unread manuscripts in) in Monterey. I wonder what it takes to have a peek. It might be too much to expect the musical equivalent of Kidnapped, but to say I am curious would be an understatement.
Wednesday, October 7, 2009
Tuesday, October 6, 2009
Hands. . .Err, Feet-On Pentatonic
Here's an oddly fascinating video. I don't think I'm going to even try to explain it. Just have a look, eh? If indeed the people in that audience can be considered a reasonable sampling of people in general. . .well, people are a lot more musical than they give themselves credit for!
Sunday, October 4, 2009
Feast of St. Francis
Today is the feast of St. Francis of Assisi. There is so much one could say about the man, especially after reading Chesterton's perceptive biography (which is more perceptive than biography). My original post for the day was going to be quite predictable--a quote from the aforesaid book, but an attempt to choose a theme, or an aspect of the saint's life set the gears in my head to working overtime.
Admittedly, I always feel just a wee bit sorry for St. Francis, whose image graces a hundred thousand bird feeders, as if his mission in life were to go about singing, "Feed the Birds," in a pale glow of insipid tolerance for all things. I'm not objecting to the bird feeders themselves, it is just that after a body sees a few hundred of them, St. Francis can fade away into a plaster shadow of a man, placid, passive, who sat and smiled dreamily and let the world rush by him while he nodded, oblivious in his impractical corner.
Chesterton's vision of St. Francis, on the other hand, is that of a man, if possible, more alive than other men. The journalist gives the saint fiery dark eyes, underlines the not-so-subtle results of his mission with words like "explosion." But most of all, Chesterton's St. Francis is overflowing with a sense of very real joy--not merely a plaster smile of toleration--a joy so intense as to be almost as visible and solid as a mountain. Chesterton was also the man who said that only the humble man is truly happy (I think it was somewhere in Orthodoxy, but a few forays into the same have proved fruitless, and I have to begin thinking of bed in the interest of work in the morning). So, by way of brushing a few of the cobwebs off of St. Francis, while letting the birds have their proper attention, here is a quote that is not from the biography at all and which Chesterton wrote in The Defendant, not necessarily thinking of the saint. Still it fits mighty well in suggesting why a man like Francis might be the furthest thing from passive; he might be better said to be caught up in a lifelong state of pleasant surprise:
In a very entertaining work, over which we have roared in childhood, it is stated that a point has no parts and no magnitude. Humility is the luxurious art of reducing ourselves to a point, not to a small thing or a large one, but to a thing with no size at all, so that to it all the cosmic things are what they really are--of immeasurable stature. That the trees are high and the grasses short is a mere accident of our own foot-rules and our own stature. But to the spirit which has stripped off for a moment its own idle temporal standards the grass is an everlasting forest, with dragons for denizens; the stones of the road are as incredible mountains piled one upon the other; the dandelions are like gigantic bonfires illuminating the lands around; and the heath-bells on their stalks are like planets hung in heaven each higher than the other. Between one stake of a paling and another there are new and terrible landscapes; here a desert, with nothing but one misshapen rock; here a miraculous forest, of which all the trees flower above the head with the hues of sunset; here, again, a sea full of monsters that Dante would not have dared to dream. These are the visions of him who, like the child in the fairy tales, is not afraid to become small. Meanwhile, the sage whose faith is in magnitude and ambition is, like a giant, becoming larger and larger, which only means that the stars are becoming smaller and smaller. World after world falls from him into insignificance; the whole passionate and intricate life of common things becomes as lost to him as is the life of the infusoria to a man without a microscope. He rises always through desolate eternities. He may find new systems, and forget them; he may discover fresh universes, and learn to despise them. But the towering and tropical vision of things as they really are--the gigantic daisies, the heaven-consuming dandelions, the great Odyssey of strange-coloured oceans and strange-shaped trees, of dust like the wreck of temples, and thistledown like the ruin of stars--all this colossal vision shall perish with the last of the humble.
Admittedly, I always feel just a wee bit sorry for St. Francis, whose image graces a hundred thousand bird feeders, as if his mission in life were to go about singing, "Feed the Birds," in a pale glow of insipid tolerance for all things. I'm not objecting to the bird feeders themselves, it is just that after a body sees a few hundred of them, St. Francis can fade away into a plaster shadow of a man, placid, passive, who sat and smiled dreamily and let the world rush by him while he nodded, oblivious in his impractical corner.
Chesterton's vision of St. Francis, on the other hand, is that of a man, if possible, more alive than other men. The journalist gives the saint fiery dark eyes, underlines the not-so-subtle results of his mission with words like "explosion." But most of all, Chesterton's St. Francis is overflowing with a sense of very real joy--not merely a plaster smile of toleration--a joy so intense as to be almost as visible and solid as a mountain. Chesterton was also the man who said that only the humble man is truly happy (I think it was somewhere in Orthodoxy, but a few forays into the same have proved fruitless, and I have to begin thinking of bed in the interest of work in the morning). So, by way of brushing a few of the cobwebs off of St. Francis, while letting the birds have their proper attention, here is a quote that is not from the biography at all and which Chesterton wrote in The Defendant, not necessarily thinking of the saint. Still it fits mighty well in suggesting why a man like Francis might be the furthest thing from passive; he might be better said to be caught up in a lifelong state of pleasant surprise:
In a very entertaining work, over which we have roared in childhood, it is stated that a point has no parts and no magnitude. Humility is the luxurious art of reducing ourselves to a point, not to a small thing or a large one, but to a thing with no size at all, so that to it all the cosmic things are what they really are--of immeasurable stature. That the trees are high and the grasses short is a mere accident of our own foot-rules and our own stature. But to the spirit which has stripped off for a moment its own idle temporal standards the grass is an everlasting forest, with dragons for denizens; the stones of the road are as incredible mountains piled one upon the other; the dandelions are like gigantic bonfires illuminating the lands around; and the heath-bells on their stalks are like planets hung in heaven each higher than the other. Between one stake of a paling and another there are new and terrible landscapes; here a desert, with nothing but one misshapen rock; here a miraculous forest, of which all the trees flower above the head with the hues of sunset; here, again, a sea full of monsters that Dante would not have dared to dream. These are the visions of him who, like the child in the fairy tales, is not afraid to become small. Meanwhile, the sage whose faith is in magnitude and ambition is, like a giant, becoming larger and larger, which only means that the stars are becoming smaller and smaller. World after world falls from him into insignificance; the whole passionate and intricate life of common things becomes as lost to him as is the life of the infusoria to a man without a microscope. He rises always through desolate eternities. He may find new systems, and forget them; he may discover fresh universes, and learn to despise them. But the towering and tropical vision of things as they really are--the gigantic daisies, the heaven-consuming dandelions, the great Odyssey of strange-coloured oceans and strange-shaped trees, of dust like the wreck of temples, and thistledown like the ruin of stars--all this colossal vision shall perish with the last of the humble.
Labels:
Birds,
G.K. Chesterton,
Italian,
Quotes,
Saints
Saturday, October 3, 2009
Just A-Swingin'
I had a very pleasant shock at work yesterday. It was quiet and we were fishing for subjects to talk about when one of my co-workers brought up this neat band he'd recently seen on a DVD at a friend's house. It was a style of music that was new to him, though quite musical, he said. "They're called the Time Jumpers." It was a revelation to discover that there was anyone left in the world who hadn't heard of Western Swing before; I grew up so near Bakersfield that I guess I was unconsciously convinced that, not only did everyone know the style, but that everybody harboured a not-so-secret desire to be a piano player in a band like that (not that the Time Jumpers actually have a piano player). The chord progressions tend to be a good deal more complex than what you find in most country-ish music, but even better, Western Swing is very music-oriented. The vocalists do get their share of attention, but the musicians are given a good deal more to do than is usual in many other styles, and, oh, do they do it well, whether it's filling out a chorus with an breathless run of backup fiddle that spans most of the instrument's range, or wandering through a nice-and-easy steel solo where every note is carefully placed.
Anyway, here are a couple of clips from the Time Jumpers DVD, and by all means go over to their website, where you can read about them (some mighty impressive bios, there) and hear plenty more clips from their CD's.
Anyway, here are a couple of clips from the Time Jumpers DVD, and by all means go over to their website, where you can read about them (some mighty impressive bios, there) and hear plenty more clips from their CD's.
Friday, October 2, 2009
As Pretty As. . .Many Pictures
Love from Prague is a mighty fine blog if you like photography. You can, in some ways, compare painting to fiction, where an artist is free to make his own world, as close to, or as far from the real world as he likes. Through this means, through making something different, he throws the world, as his audience knows it, into a new light. There is something quite exceptional about those people who can take their art directly from the world as it is, and still make you see it differently, which is exactly what the photos on Love from Prague do. No fancy retouching, just a startling new look at something that you might otherwise pass by every day.
Thursday, October 1, 2009
Striving
My highly scientific poll on the past tense of "strive" finished today.
One person claimed that "strived" is the way to go, and one rallied round for "strove." The clincher--I asked my grandmother what she would say, and she gave me an odd look and said, "Strived." She should know. So if people want to write things like, "Music of this period strived to be more noble," evidently they are welcome to it. But if you should catch me writing "strove," tread gently because you tread upon my dreams.
One person claimed that "strived" is the way to go, and one rallied round for "strove." The clincher--I asked my grandmother what she would say, and she gave me an odd look and said, "Strived." She should know. So if people want to write things like, "Music of this period strived to be more noble," evidently they are welcome to it. But if you should catch me writing "strove," tread gently because you tread upon my dreams.
Da Slockit Light (Revisited)
I've mentioned Tom Anderson's lovely air "Da Slockit Light" a couple of times in the past (here and here, to be exact), but here is a long overdue video of Alasdair Fraser and Natalie Haas themselves performing it, with a riot of Shetland reels following after. I've always been very keen on the dynamics of this particular fiddler, and a lovely, slow tune like this one is ideal for showing off his talent for putting a good deal of heart into his music. It seems safe to say that Natalie Haas is rewriting general perceptions of the cello--she certainly has for me, anyway! Nothing can touch the variety of expression and rhythm and out and out musicality that this particular fiddle/cello combination produces. When we saw these folks back in March, I think the show ran close to two hours--nothing but the two musicians and a bit of entertaining talk--and never a dull moment in the lot of it.
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